Mind you, this is not to say that seminarian Carlos Urrutigoity could not have found a conciliar вЂњbishopвЂќ to have accepted him if Bishop de Galaretta had not recommended him to be accepted at Saint Thomas Aquinas Seminary, although he would not have been a true priest had he been installed to the conciliar presbyterate. It is thus a sad part of the saga of Father Carlos Urrutigoity and the Society of Saint John that the truth about his proclivities was obscured because of the hostility that existed within the Society of Saint Pius X between those who were said to be вЂњloyalвЂќ to Archbishop Lefebvre and those who were said to be вЂњdisloyalвЂќ to him by means of вЂњsidingвЂќ with вЂњThe Nine.вЂќ вЂњDonвЂ™t listen to вЂso and so,вЂ™ heвЂ™s a sedevacantistвЂќ is a common refrain in вЂњresist while recognize circles. Some even resist even examining with dispassionate objectivity any of the evidence brought forth in behalf of the theological principles of the sedevacantist position. Many, although not all, in the вЂњresist while recognizeвЂќ camp reject anything written by one who has announced his acceptance of the papal vacancy at this time of apostasy and betrayal. It is part of fallen human nature for those who are at odds with each other on other matters to let personal animus for a particular person (based sometimes on intense dislike of the person or and/or seething resentment at particular injustices that one may have suffered at the hands of one deemed to be an adversary) predispose one to be blinded to the truth about a third party or about a matter of substance (theological, political, scientific, etc.). There is an important lesson to be drawn from this as the then Father de Galaretta had his objectivity clouded by his feud with the then Father Morello. A summary of this situation can be found at The Early Years of Father Carlos UrrutigoityвЂ™s homosexual career. In this way, you see, the truth about then seminarian Carlos Urrutigoity was obscured by the resentment of the action taken by вЂњThe NineвЂќ in 1983, thus predisposing Bishop de Galaretta at the time to disbelieve the accusations against Urrutigoity and thus recommend this predator to be accepted at Saint Thomas Aquinas in Winona, Minnesota. Those problems that could have been forestalled in the 1980s in Argentina if then Father Alfonso de Galaretta of the Society of Saint Pius X, then the SocietyвЂ™s District Superior in Argentina, had not rejected the conclusion reached by the then rector of the SocietyвЂ™s seminary in La Reja, Argentina, Father Andres Morello, Father Urrutigoity had engaged in homosexual behavior as a seminarian.ДЄlas, Father Alfonso de Galaretta, who was consecrated a bishop by the late Archbishop Marcel Lefebvre in Econe, Switzerland, on June 30, 1988, was predisposed to disbelieve Father Morello, who was consecrated a bishop in 2005, because he, Father Morello, was a sedevacantist. Those subsequent events demonstrated that an episode involving вЂњskinny dippingвЂќ on the property of the Society of Saint John in Shohola, Pennsylvania, in the summer of 2000, which was disturbing in and of itself, was an indicator of far greater problems. Equally laughable is the assertion made on March 22, 2006, by the вЂњpapalвЂќ nuncio to Paraguay, вЂњ ArchbishopвЂќ Orlando Antonini, to attorney James Bendell that вЂњno trace of this Society remains anywhere in Paraguay. The report was submitted to the Diocese of Scanton and to Father Urrutiogity in the October of 2000, prompting a вЂњBishopвЂќ Timlin to issue a statement to me that is completely laughable in light of all of the evidence that came to light later. A s noted six weeks ago in the preface to the posting of the Special Report on the Society of Saint John that I wrote in September and October of 2000, the investigation that I conducted at the behest of two laymen who had served on the SocietyвЂ™s board of advisors before resigning in protest over what they concluded was reckless fiscal mismanagement and a refusal to heed any advice on practical matters.

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